In Punjab Villages, COVID-19 Is Dissolving Some Caste Divides Among Sikhs

Food is being sent to the homes of the indigent Dalits struggling for their food and essentials in Qila Nau village in Faridkot district of southwestern Punjab. Many Dalits in rural Punjab would have starved if the five gurdwaras in Qila Nau had not shed entrenched caste practices among Sikhs to reach out to the marginalised community.

Faridkot (Punjab): Jagjit Kaur, 35, a Dalit resident of Qila Nau village in Faridkot district of southwestern Punjab, has not cooked a single meal since the nationwide lockdown began on March 25, 2020, to contain the spread of COVID-19. Her husband, a mason, has been left jobless by the outbreak like millions of informal sector workers in India, and the family has no money or rations.

This family, like many Dalits in rural Punjab, would have starved if the five gurdwaras in Qila Nau had not shed entrenched caste practices among Sikhs to reach out to the marginalised community. All of them are now sending food to the homes of the indigent Dalits struggling for food and essentials.

"Almost all of them are daily wage labourers and are dependent on money that they earn every day,” said Saudagar Singh Ghudani, the general secretary of the Bharatiya Kisan Union (Ugrahan), a labour organisation. “If this situation continues, it is the Dalit workers who will suffer the most."

Caste discrimination is rampant in Punjab even though Sikhism preaches equality: There are separate places of worship and cremation grounds for Dalits in most villages. They may enter gurdwaras meant for Jat Sikhs to offer prayers but cannot join other worshippers in the langar--a community kitchen where basic meals are cooked and served for worshippers. Dalits are also not allowed to touch vessels used for religious ceremonies at these gurdwaras. 

However, the pandemic appears to have worn down these caste practices, even if temporarily, we found in our travels across Sangrur, Mansa and Faridkot districts. In several villages, we saw Jat Sikh gurdwaras sending langar to Dalit homes, though all congregations, including religious, have been banned during the lockdown.

Dalits form 32% of Punjab’s population and of them, 59.9% are Sikhs and 39.6% Hindus. Upper-caste Jat Sikhs are fewer in number (25%) but have political and economic clout. Jat agriculturists own large swathes of land while Dalits possess only 63,480 (6.02%) of the 1.1 million operational land holdings in the state. Of the 523,000 families living below the poverty line in Punjab, 321,000 (61.4%) are Dalits.

The Shiromani Gurdwara Parbandhak Committee (SGPC), a Sikh body that manages the gurdwaras, has asked that the langar be served to Dalits in need. “The principle of Sikhism, ‘Sarbat da bhala (welfare of all)’, is being fulfilled now,” said Paramjit Khalsa, a member of SGPC, Barnala district in southern Punjab. “All gurdwaras are serving the poor. The SGPC has asked everyone to come and make donations so that no poor [person] sleeps hungry.”

Food is being prepared at a gurdwara in Qila Nau village in Punjab’s Faridkot district. Across rural Punjab, gurdwaras are feeding Dalit families hit by the lockdown in the wake of the COVID-19 pandemic. This includes gurdwaras run by Jat Sikhs where Dalit worshippers are usually allowed limited rights of worship.

COVID-19 has been able to wear down centuries-old social divides based on caste, said Mahi Pal, the state finance secretary of Dehati Mazdoor Sabha that works for Dalit workers in Punjab. “Discrimination, poverty and malnourishment are problems we have been fighting for years,” said Pal, himself a Brahmin but a leading figure in Punjab’s Dalit agitations. “Unless we fight it, we cannot empower poor Dalits to exit the vicious circle of poverty. What this crisis has taught us is that no one is above humanity and individuals have to help each other irrespective of caste.” 

Fuelled largely by migrant workers returning from abroad, COVID-19 has flared across Punjab, registering 167 positive cases and 11 deaths by April 13, 2020.

‘The langar is keeping us alive’

Upto 35.88% of Punjab’s labour force consists of Scheduled Caste (SC) workers, as per official data, and of them 79.20% are ‘main workers’ (working for six months or more) and 20.80% are marginal (employed less than six months). Most of them are agricultural labourers or engaged in low-wage, manual work. 

Amrit Singh, 48, a resident of Balad Kalan village in Sangrur district in southern Punjab, and a Dalit, used to earn Rs 300 a day working as a mason. He would travel to the town’s labour hub, already hit by the impact of demonetisation, as IndiaSpend reported in May 2019, for contract jobs but can no longer do so. 

“The local gurdwara is providing food to us twice in a day,” he said. “The strict lockdown in Punjab makes it impossible for me to travel to the labour hub. But the village youth, from across castes, are distributing langar on which we survive.”

Gurdwaras, as we mentioned earlier, tend to be assigned to specific castes among Sikhs. Mazhabis, the numerically strongest among SC Sikhs, have their own gurdwaras as do the Ravidassia Sikhs, another SC group. Ramgarhias are a subgroup among Other Backward Classes and they too have their own gurdwaras in some parts of Punjab.

‘Hope harmony outlasts COVID’

Qila Nau has a population of over 4,400, of which more than 2,200 (50.60%) are Dalits. There are five small gurdwaras and a big one and of these one is reserved for the Jat Sikhs, one for Dalits and the remaining are open to all, as per village sarpanch Amaninder Singh. “However, all religious places have come together in the fight against the coronavirus,” he said. “Most Dalits in the village work as daily wage labourers and have no means of earning at this time.”

Help is also pouring in from abroad, with NRIs, mostly Jats, sending money for rations, said the sarpanch. The food is cooked in the gurdwaras and served to the Dalits twice a day--including rice, chapatis and vegetables.

Upper-caste villagers have become kinder, less stringent about caste divisions and more generous to the Dalits, said Daljit Singh, 40, a resident of Hirewala village in Mansa district in southern Punjab bordering Haryana. "We are receiving help not only from the local gurdwara but also from well-off upper-caste families,” he said. “I wish this harmony continues even after the disease [COVID-19] is over.” 

(Sharma is Ludhiana-based freelance writer and a member of 101Reporters.com.)

We welcome feedback. Please write to respond@indiaspend.org. We reserve the right to edit responses for language and grammar.

Faridkot (Punjab): Jagjit Kaur, 35, a Dalit resident of Qila Nau village in Faridkot district of southwestern Punjab, has not cooked a single meal since the nationwide lockdown began on March 25, 2020, to contain the spread of COVID-19. Her husband, a mason, has been left jobless by the outbreak like millions of informal sector workers in India, and the family has no money or rations.

This family, like many Dalits in rural Punjab, would have starved if the five gurdwaras in Qila Nau had not shed entrenched caste practices among Sikhs to reach out to the marginalised community. All of them are now sending food to the homes of the indigent Dalits struggling for food and essentials.

"Almost all of them are daily wage labourers and are dependent on money that they earn every day,” said Saudagar Singh Ghudani, the general secretary of the Bharatiya Kisan Union (Ugrahan), a labour organisation. “If this situation continues, it is the Dalit workers who will suffer the most."

Caste discrimination is rampant in Punjab even though Sikhism preaches equality: There are separate places of worship and cremation grounds for Dalits in most villages. They may enter gurdwaras meant for Jat Sikhs to offer prayers but cannot join other worshippers in the langar--a community kitchen where basic meals are cooked and served for worshippers. Dalits are also not allowed to touch vessels used for religious ceremonies at these gurdwaras. 

However, the pandemic appears to have worn down these caste practices, even if temporarily, we found in our travels across Sangrur, Mansa and Faridkot districts. In several villages, we saw Jat Sikh gurdwaras sending langar to Dalit homes, though all congregations, including religious, have been banned during the lockdown.

Dalits form 32% of Punjab’s population and of them, 59.9% are Sikhs and 39.6% Hindus. Upper-caste Jat Sikhs are fewer in number (25%) but have political and economic clout. Jat agriculturists own large swathes of land while Dalits possess only 63,480 (6.02%) of the 1.1 million operational land holdings in the state. Of the 523,000 families living below the poverty line in Punjab, 321,000 (61.4%) are Dalits.

The Shiromani Gurdwara Parbandhak Committee (SGPC), a Sikh body that manages the gurdwaras, has asked that the langar be served to Dalits in need. “The principle of Sikhism, ‘Sarbat da bhala (welfare of all)’, is being fulfilled now,” said Paramjit Khalsa, a member of SGPC, Barnala district in southern Punjab. “All gurdwaras are serving the poor. The SGPC has asked everyone to come and make donations so that no poor [person] sleeps hungry.”

Food is being prepared at a gurdwara in Qila Nau village in Punjab’s Faridkot district. Across rural Punjab, gurdwaras are feeding Dalit families hit by the lockdown in the wake of the COVID-19 pandemic. This includes gurdwaras run by Jat Sikhs where Dalit worshippers are usually allowed limited rights of worship.

COVID-19 has been able to wear down centuries-old social divides based on caste, said Mahi Pal, the state finance secretary of Dehati Mazdoor Sabha that works for Dalit workers in Punjab. “Discrimination, poverty and malnourishment are problems we have been fighting for years,” said Pal, himself a Brahmin but a leading figure in Punjab’s Dalit agitations. “Unless we fight it, we cannot empower poor Dalits to exit the vicious circle of poverty. What this crisis has taught us is that no one is above humanity and individuals have to help each other irrespective of caste.” 

Fuelled largely by migrant workers returning from abroad, COVID-19 has flared across Punjab, registering 167 positive cases and 11 deaths by April 13, 2020.

‘The langar is keeping us alive’

Upto 35.88% of Punjab’s labour force consists of Scheduled Caste (SC) workers, as per official data, and of them 79.20% are ‘main workers’ (working for six months or more) and 20.80% are marginal (employed less than six months). Most of them are agricultural labourers or engaged in low-wage, manual work. 

Amrit Singh, 48, a resident of Balad Kalan village in Sangrur district in southern Punjab, and a Dalit, used to earn Rs 300 a day working as a mason. He would travel to the town’s labour hub, already hit by the impact of demonetisation, as IndiaSpend reported in May 2019, for contract jobs but can no longer do so. 

“The local gurdwara is providing food to us twice in a day,” he said. “The strict lockdown in Punjab makes it impossible for me to travel to the labour hub. But the village youth, from across castes, are distributing langar on which we survive.”

Gurdwaras, as we mentioned earlier, tend to be assigned to specific castes among Sikhs. Mazhabis, the numerically strongest among SC Sikhs, have their own gurdwaras as do the Ravidassia Sikhs, another SC group. Ramgarhias are a subgroup among Other Backward Classes and they too have their own gurdwaras in some parts of Punjab.

‘Hope harmony outlasts COVID’

Qila Nau has a population of over 4,400, of which more than 2,200 (50.60%) are Dalits. There are five small gurdwaras and a big one and of these one is reserved for the Jat Sikhs, one for Dalits and the remaining are open to all, as per village sarpanch Amaninder Singh. “However, all religious places have come together in the fight against the coronavirus,” he said. “Most Dalits in the village work as daily wage labourers and have no means of earning at this time.”

Help is also pouring in from abroad, with NRIs, mostly Jats, sending money for rations, said the sarpanch. The food is cooked in the gurdwaras and served to the Dalits twice a day--including rice, chapatis and vegetables.

Upper-caste villagers have become kinder, less stringent about caste divisions and more generous to the Dalits, said Daljit Singh, 40, a resident of Hirewala village in Mansa district in southern Punjab bordering Haryana. "We are receiving help not only from the local gurdwara but also from well-off upper-caste families,” he said. “I wish this harmony continues even after the disease [COVID-19] is over.” 

(Sharma is Ludhiana-based freelance writer and a member of 101Reporters.com.)

We welcome feedback. Please write to respond@indiaspend.org. We reserve the right to edit responses for language and grammar.


2 responses to “In Punjab Villages, COVID-19 Is Dissolving Some Caste Divides Among Sikhs”

  1. I have strong apprehensions that the feeding of poor rural Dalits during the lockdown by the Gurdwaras managed by Jat Sikhs is a temporary phase. They are doing so out of compulsion to some extent, as they need these Dalits as farm labour. If they don’t look after the Dalits in this hour of, crisis these Dalits might refuse to work on their farms.

    If they are so considerate about the plight of Dalits, post lockdown, let the Jat Sikhs allow the participation of Dalits in all Gurdwara functions, invite them home over a cup of tea (and makes the Dalit sit in their drawing rooms, and share snacks from the same place). Let the Jat Sikhs come forward to have matrimonial alliances with educated and well placed Dalits. If the Jat Sikhs are able to end the discrimination, they will be doing great service to Sikhism.

    Anybody who indulges in casteism or religious discrimination has no right to be called a Sikh. The very meaning of Sikh is pupil (of Guru). The Gurus strived and preached for a casteless society and their pupils must follow it.

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